نوع مقاله : مقاله پژوهشی
نویسندگان
1 گروه روانشناسی، پژوهشکده علوم انسانی، پژوهشگاه بینالمللی المصطفی، قم، ایران.
2 گروه روانشناسی، مؤسسه آموزشی پژوهشی امام خمینی، قم، ایران.
3 گروه رواسنجی، مؤسسه پژوهشی روانسنجی هوشبهر، تهران، ایران
4 گروه روانشناسی، مؤسسه آموزشی پژوهشی امام خمینی، قم، ایران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
According to Islamic teachings, mu‘āsharat be ma‘rūf (living together in accordance with good conduct) is considered a fundamental principle in spousal interaction. Accordingly, the present study was conducted with the aim of developing a conceptual model of ta‘āmul be ma‘rūf, with particular emphasis on verse 19 of Sūrat al-Nisāʾ. The qualitative content analysis of religious texts was carried out in four stages: systematic observation, immersion in the content, formulation of findings, and reconstruction and presentation, with each stage consisting of several steps. The basis of qualitative content analysis of religious texts is the active processing of the text, in which the researcher explores and analyzes textual data (concepts and propositions derived from religious texts) through the application of pre-processing principles until arriving at overarching structures of meaning. Ultimately, the collected findings were analyzed, categorized, and reorganized in a novel arrangement. To achieve this objective, both quantitative and qualitative methods were employed. In the qualitative phase, the narrative validity form (Shojaei, 2009) was utilized, whereby each component, along with the supporting evidence and headings,
was presented in tables to academic experts. The validity of the findings (the degree of accuracy, correctness, and conformity with religious sources) and the utility of the findings (the degree of applicability and transferability to psychology) were then evaluated using
a Likert scale. The results were classified into four main categories: (1) behavior and temperament management (ensuring physical security, providing comfort for the spouse, treating the spouse with good morals, speaking kindly to the spouse, cheerfulness, showing respect to the spouse, unity and companionship, and observing the spouse’s rights);
(2) thought management (overlooking and forgiving, correcting false beliefs, and moderating expectations); (3) understanding the other (benevolence); and (4) creating positive emotions (preserving marital intimacy, attending to the spouse’s emotional needs, maintaining prior love and friendship, and expressing positive emotions). The validity
of the findings was confirmed through both qualitative and quantitative methods. In the qualitative approach, interpretations were reviewed by academic experts, while in the quantitative approach, the Content Validity Ratio (CVR) and the Content Validity Index (CVI) were calculated and found to be higher than 0.49 and 0.79, respectively. Overall, it can be concluded that training and optimizing ta‘āmul be ma‘rūf between spouses, as a golden rule in marital life, can help couples achieve the ultimate purpose of shared life (mutual growth and perfection, as well as attaining tranquility, peace, and friendship) and overcome marital crises. Ta‘āmul be ma‘rūf constitutes a form of interaction that is not possible without emotional and intellectual maturity in both partners.
کلیدواژهها [English]
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